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Except as a science I venture to assert that Folklore is not worth serious study at all. 185 Un ki phoro, aur pare bijao, apne an charhao." Gorakh kahe : Gnru Goralch Nath. Mukh se bachan suna de sache ; kis karan tain aya ? First he made three salutations and bowed his head at his feet. " All the mendicants are collected there* together and call for thee. Is in thy hands, my Lord : with many a trouble I brought him up. 250 Bhichha bhej Oj rang mahilon se gur ka sabd sunaya. Wallet and bowl in his hands he went into (his own) palace, and cried ' dlahh.'* 250 ' Give me alms' (said he) in the palace, obeying his Guru's orders. Mothers are useless without sons, though covered with wealth, 355 Sisters are useless without brothers, that wait beside the roads. TEMPLE, BENGAL STAI^F CORPS, FELLOW OF THE EOTAL QEO&EAPHICAL SOCIBTY, MEMBEK OP THE ROYAL ASIATIC, PHILOLOGICAL, AHD POLKLOEE SOCIETIES, THE ANTHHOPOLOGICAL IKSTITtl TE, THE ASIATIC SOCIETY OF BENGAL, ETC., COBREBPOH"DIM"a MEMBER OF THE NUMISMATIC SOCIBTY OF PHILASBLPHIA, ASSOCIATE OF THE TICTOBIA INSTITUTE, ETC. BOMBAY : Education Society's Peess, LONDON : Tbubnek & Co. Studies are none the better for being shorn of what capabilities for pleasure they may chance to possess, but there this advantage ends. Break up their (cooking vessels), put thy own on (the fire) and cook well thy herbs : They will understand (then) and do thou eat : and there will be much wailing." Disciple. Apna dbarm pachbaa, re Gorakb j ky An cbitak dikblave ? Kantpa, "Hear, Gorakb (Natb) tbou magician, tbou art alto- getber a fool ! Know tby own faitb, Gorakb ( Natb) : wby sbowest us magic ? The dance went on and when the drums were beating Gorakh Nath called out. "Awake, Maehhandar (Nath), Gorakh (Nath) hath come ! (Maehhandar Nath) heard the voice, opened his eyes and was agitated. t His coming to the help of his opponent is curious and probably an error. 860 Baran baras tain manjbi cbaraian^ hun deke dher dilase ! Jin hatten ghio khand khila, kinne ohhab nahin deni bich kansi ? — The Stoey op Raja Chandaebhan and Rani Ghand Kaean 78 XX. Such being the case, there is no reason why it should not be made as attractive in a literary sense as possible, provided it loses nothing thereby in scientific precision. Speak such words as these with thy lips and thy bux* will break. " Hear, my disciple, eat at tby ease." Gorakb (Natb) tbus ordered all bis disciples and sbo wed a miracle. Tbe fire caugbt tbem, tbeir bodies burned and tbey ran about (crying) "mercy." 190 Tbey cried out witb tbeir moutbs on wbom tbe sore trouble came. A company of dancers started and he went off with them. "My son Gorakh (Nath), hear my words with heart and soul. 1 have sons with me that I love : Hem Nath and Khem Nath, these are thy saintly brethren." Gorakh (Nath) the holy saint worshipped his Gurii. To her of one son there is but an only son, so do thou lovingly protect him." * Scene changes completely, and the thread of the story is taken up from line 156. I, Hir, am useless without R4njh&, though thousands of Kheras surround me. 543 Je mukh mura R^njlie yar, ton halia Dozakh bich sarian." " Reru rukh bich gun na koi, phirde bhawar piase. Ranjha, bans Allah da, galian bich rulda, Sida kag ndn bahavegi pass. A monthly periodical devoted to thai systematic collection of scraps and fragments of authentic informa- tion regarding the country and the people. ASIA ^ .^ ' BOUGHT WITH THB INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF 1S91 J\.:.y:.i:! y,.a/.3/S.3-.- CORNELL UNIVERSITY LIBBARV 3 1924 070 625 847 The original of tliis book is in tlie Cornell University Library. To subordinate science to the tickling of the mental palate is to waste time. Un ke phor, charhao apni, khub karo tarkari : Wa dekhenge, turn kbaoge; rudan parega bhari." Chela. "0 Guru, Lord of knowledge, be showed me his magic. Thy Guru in Sangla Isle bath become a king.* * i.e., Machhandar Natlh. 365 Oh din chete kar, jis din bale bich awandl si ape. There are no known copyright restrictions in the United States on the use of the text. In Folklore, for instance, can it be fairly said that, however well told by the.raconieiir, a genuine tale of the people is likely to be a better literary production than a story invented by a genius like Hans Andersen ? 170 If thou be a real and true teacher, my Lord, blot out all my doubt." He came back to Guru (Gorakh Nath) raising a great cry. " Ho, my Lord, my godliket Guru, they used force to me without reason. 180 He snatched away my box and set fire to my body. Have mercy, my Lord, that he may cry ' mercy.' " Guru Gorakh Nath. Speak such (magic) words that all their boxes break. 1 90 Hdha karan kareri mukh seti, tin pe pari tabahi. in Ceylon is acting like a king, raising a family, attending dances, listening to secular music, and so on : a truly dreadful falling away from the path, of devotion and virtue ! 1 95 Tere hath ka jal na piun : kaisa sidh kahav© ? TA charh gai Side Khere di doli : asi jina kede parwdr se ? If Eanjha turn away his face I suffer as in the midst of Hell." (Said Rkijha): "There is no good thing in the rerd* tree, and the bees roam about it thirsty.

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The Knight - The first pilgrim Chaucer describes in the General Prologue, and the teller of the first tale.

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